Sur nous, elles n’agissent que d’une façon seconde, par l’imagination qui substitue aux premiers mobiles des mobiles de relais qui sont plus décents. Jamais le snobisme de Legrandin ne lui conseillait d’aller voir souvent une duchesse. Il chargeait l’imagination de Legrandin de lui faire apparaître cette duchesse comme parée de toutes les grâces. →
This was not to say that M. Legrandin was anything but sincere when he inveighed against snobs. He could not (from his own knowledge, at least) be aware that he was one also, since it is only with the passions of others that we are ever really familiar, and what we come to find out about our own can be no more than what other people have shewn us. Upon ourselves they react but indirectly, through our imagination, which substitutes for our actual, primary motives other, secondary motives, less stark and therefore more decent. Never had Legrandin's snobbishness impelled him to make a habit of visiting a duchess as such. Instead, it would set his imagination to make that duchess appear, in Legrandin's eyes, endowed with all the graces.